Third-sexing
The new job and finishing up dissertation-related paperwork have kept me busy lately, but I wanted to note something before the post it relates to falls into archive-land. Mandolin wrote a much-praised post listing and linking all the many types of feminism out there (in the course of which she considers me not only a feminist, but also the representative of cissexuality). What I wanted to make particular note of, though, was a comment by Lisa Harney. Harney points out that we should write (and think) "trans woman" and "trans man" as two-word descriptions rather than running them together into a single word. The underlying principle here -- which applies more broadly than just in the choice of spellings -- is to avoid "third-sexing" or "third-gendering." Third-sexing occurs when trans people are accepted, but accepted as a third (and/or fourth) sex alongside and equal to (cis)men and (cis)women. The problem here is that for (most*) trans people, they see themselves as being fully members of their transitioned-to sex/gender. The preferred alternative to third-sexing is to see trans and cis as subcategories of "men" and "women."
I'd add to Harney's discussion that I've encountered third-sexing with respect to gays and lesbians as well. In particular, I've seen traditional Native American societies praised for accepting gays and lesbians as a "third sex" and/or some form of male-female hybrid. While that is certainly better than burning them at the stake, and I can't say how well it worked within the context of traditional Native American society, I always felt that such an arrangement would be quite inadequate to the needs of modern LGB people.
* I say "most" to leave the door open for some people (trans or cis) who do actually identify as neither male nor female.
I'd add to Harney's discussion that I've encountered third-sexing with respect to gays and lesbians as well. In particular, I've seen traditional Native American societies praised for accepting gays and lesbians as a "third sex" and/or some form of male-female hybrid. While that is certainly better than burning them at the stake, and I can't say how well it worked within the context of traditional Native American society, I always felt that such an arrangement would be quite inadequate to the needs of modern LGB people.
* I say "most" to leave the door open for some people (trans or cis) who do actually identify as neither male nor female.
0 Comments:
Post a Comment
Subscribe to Post Comments [Atom]
<< Home